| I.
Introduction
Among various ethnic groups in Africa...the greatest
misfortune that can befall a man or woman is to be childless.
No matter how rich and successful the individual may
be, life is miserable and unfulfilled without children....
According to a Yoruba folk song, they are considered
to be 'clothing and adornment' for their parents. Anyone
who does not have children has nothing to cover his
shame and nakedness. Agiobu-Kemmer (1992, 5)
Within countries in Sub-Saharan Africa, children are
highly valued; they are a "gift of God". Children are
the perpetuators of the family and society. Because
of this, it is the responsibility of the community to
see that children are raised appropriately, and it is
expected that as they grow into adulthood they will
provide for the older members of the community. This
view of children influences how their needs are met.
Within traditional cultures, child rearing practices
are based on a culturally-bound understanding of what
children need and what they are expected to become.
The practices and beliefs surrounding pregnancy, childbirth,
and early childhood development are passed on from one
generation to another. When societies are more or less
isolated from one another and outside influences are
limited, what one generation passes on is similar to
the way the next generation raises its children, and
there is a relative stability of values, practices,
and beliefs.
In all societies there are traditional rituals and
practices surrounding the death of infants and young
children. There are belief systems which explain the
etiology of diseases, and there are ways of treating
these diseases. Healers pass on their wisdom from generation
to generation and are able to heal many illnesses. Traditional
birth attendants are trained by their elders to facilitate
the birth process, and to assure both the well-being
of the mother and the infant. They also provide the
new mother and family with support during the infant's
early life.
While some cultures have remained relatively isolated
and intact, there are other cultures which have been
more vulnerable to change. This vulnerability is the
result of increased exposure to other ideas, sometimes
through formal education, and increasingly through mass
media. For some societies the introduction of different
ideas has resulted in a relatively easy incorporation
of the new, with maintenance of the traditional. For
others, the juxtaposition of the traditional and the
new, along with economic changes which have threatened
people's survival, has left cultures disorganized and
peoples at a loss in terms of their values and beliefs.
In the jargon of present-day psychology, these cultures
could be classified as 'dysfunctional'. They no longer
provide children with the grounding, stability, and
vision that was found within traditional belief systems.
In the struggle for identity and in the desire to be
"modern", some have completely cast off their traditions,
or think they have. Yet the modern does not always work
for them. As a result, people are seeking to identify
and recapture traditional values. There is an increasing
awareness that much of what existed within traditional
cultures was positive and supportive of growth and development,
for the individual and for the society. Likewise there
were practices that today we recognize as harmful to
a person's health and well-being. It is this search
to define and understand the traditional in relation
to what is known today that is the basis of current
research and programmes in many parts of the world.
The Workshop on Child Rearing Practices and Beliefs
in Sub-Saharan Africa, held in Windhoek, Namibia in
October 1993 was a part of that process. It provided
a context within which studies of five different cultural
groups were presented and discussed. As specific child
rearing practices and beliefs were delineated, they
were assessed in terms of which were positive supports
to children's growth and development and which were
'out-of-sync' with current medical knowledge. The participants
then developed guidelines for how this information could
be used in the creation of policies and programmes designed
to provide supports to families as they are raising
their children.
This document provides a summary of the Workshop. The
report begins with a discussion of the relationship
between child rearing practices and children's development.
The next section includes an overview of the role of
the family and community in supporting children's growth
and development. Then beyond the family and community
there is the wider physical and socio-economic context
that plays a part in determining how children are raised.
The dimensions of context are defined. A part of this
definition is the extent to which traditional cultures
have remained intact and the degree of modernization
being experienced by the culture. A continuum from traditional
to more modern practices, with examples of what it means
for young children as a culture moves along the continuum,
is presented. Data from the various studies reported
on at the workshop are then presented. The report concludes
with guidelines for the use of child rearing practices
and beliefs as the basis for programme development.
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